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Roman Christianity has gained the ascendancy
in western culture as the one and only version of Christianity, but anciently
there was another equally viable interpretation of Christ and His Teachings.
The pre Christ polar opposition between Judaism and Nazoreanism was reflected
after Christ by the polarity between Pauline and Gnostic (Nazorean) Christianity.
In this article we will seek to further elucidate the differences between
these two traditions.
This original group of Nazarene disciples had
firsthand knowledge of what Yeshu and Miryai had taught and stood for,
and were holding to the original vision. The non-Nazarene "Jewish-Christians",
or Roman Christians, and the "Gentile Christians", on the other hand, did
not have or want the firsthand knowledge possessed by the original Nazarenes,
but instead prefered creating their own myths concerning the Christ. This
led to conflict and eventual persecution of the Nazarenes. The more powerful
and numerous gentile Christians eventually removed most vestiges of the
original Nazarene Way from their gentile gospel,
and what little was left of the original Nazarene Way was only partially
preserved by the monastic orders which slowely began to arise as the Nazarenes
were persecuted into extinction, yet these were highly Judaized by their
use of Jewish Psalms.
When they rewrote history, it appears that
these Roman Christians associated the original Essene-Nasorene disciples
and their descendents with the semi-converted Pharisee Nazorenes and their
remnants, refering to both groups as "Jewish Christians", casting them
in the light of narrow minded Pharisee Jews incapable of fully accepting
their Christ. They created many laws and false impressions of the original
heirs of Yeshu and Miryai.
Due to rapid growth and a general "diaspora"
dispersion due to persecution and other factors, original Nazorenes quickly
divided into numerous and varied factions and groups. The small central
core of original Yeshu-Miryai disciples, attempting to live a pure Essene
communal life, were quickly outnumbered by vast conversions from non-essene
circles. These gentile converts, with their Roman and Greek customs and
lifestyles, eventually rejected the original Nazarene Way in favor of their
own adaptation and revision of the original Gospel. When they gained political
power after 135 A.D. they rewrote history and the
New Testament in a manner fitting their own divergent views and lifestyles,
rendering it only a shadow of its original glory. They sucessfully destroyed,
or drastically altered, most of the original writings and customs of the
earliest disciples. This fulfiled a prophecy that the Times of the Gentiles
would hold sway until an eventual resurgence and return of the true Israelite
(Essene Nazorene Ebionite) Way. The resultant tradition is that which
we refer to as Pauline, or Roman Christianity. This false form of Nazoreanism
is alluded to in the 30th chapter of the Doctrine of Kings text:
"The Yardna (Path) in which Messiah
Paulis ("Apostle" Paul) was baptized have I made into a "cesspool" (dead
religion).
The bread which Messiah Paulis (Pauline Christians)
receive have I made into "sacrament" (false sacrament).
The drink which Messiah Paulis receives, have
I made into a "supper" (false eucharist).
The headband which Messiah Paulis receives,
have I made into a "priesthood" (priestcraft).
The staff which Messiah Paulis receives, have
I made into a "dung-stick" (Bishop's Crosier).
Gnosis of Life (Yeshu Messiah) speaks: Let
me warn you, my brothers, let me warn you, my beloved!
Let me warn you, my brothers, against the
[…. ]who are like unto the cross.
They lay it on the walls; then stand there
and bow down to the woodblock.
Let me warn you, my brothers, of the god (Roman
theology), which the carpenters have joined together.
If the carpenter has joined together the god,
who then has joined together the carpenter?"
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