139. If someone is in the tribe of the priesthood, he shall be allowed to enter within the veil (of the Temple) with the high priest. Therefore the veil was not torn at the top only, else it would have been opened only for those who are higher--nor was it torn at the bottom only, else it would have been revealed only to those who are lower. But rather it was torn from the top to the bottom. Those who are above have opened to us who are below in order that we might enter into the secret of the truth. (Num 18:7, Mk 15:38; this entry must be dated after 70 AD)

12. The Disciples say to Yeshúa: We know that thou shall go away from us. Who is it that shall be Rabbiº over us? || Yeshúa says to them: In the place that you have come, you shall go to Jacob the Righteousº, for whose sake the sky and earth come to be. (apparently a post-resurrection dialog; see Jn 7:5 & Ac 1:14)

19. Yeshúa says: Blest be he who was before he came into being. If you become Disciples to me and heed my sayings, these stones shall serve you. For you have five treesº in paradise, which in summer are unmoved and in winter their leaves do not fall--whoever is acquainted with them shall not taste death. (Th 1, 18)

21. Mariamº says to Yeshúa: Whom are thy Disciples like? || He says: They are like little children who are sojourning in a field which is not theirs. When the owners of the field come, they will say: Leave our field to us! They take off their clothing in front of them in order to yield it to them and to give back their field to them. Therefore I say, if the householder ascertains that the thief is coming, he will be alert before he arrives and will not allow him to dig thru into the house of his domain to carry away his belongings. Yet you, beware of the systemº--gird up your loins with great strength lest the bandits find a way to reach you, for they will find the advantage which you anticipate. Let there be among you a person of awareness--when the fruit ripened, he came quickly with his sickle in his hand,* he reaped it. Whoever has ears to hear, let him hear! (*asyndeton; =Mt 24:43-44)

55. Yeshúa says: Whoever does not hate his father and his mother will not be able to become a Disciple to me. And whoever does not hate his brothers and his sisters and does not take up his own cross* in my way, will not become worthy of me. (*re 'Gnosticism', manuscript: ; =Lk 14:26-27)
 

61b. Salomeº says: Who are thou, man? As if (sent) by someone, thou laid upon my bedº and thou ate from my table. || Yeshúa says to her: I-Am he who is from equality. To me have been given from the things of my Father. || (Salome says:) I'm thy Disciple.* || (Yeshúa says to her:) Thus I say that whenever someone equalizes he shall be filled with light, yet whenever he divides he shall be filled with darkness. (Prov 6:19, Jude 17-19; *'thy Disciple': Coptic indicates a masculine possessive of a feminine noun; see Plumley, Biblio.#4, sec.50)

101. (Yeshúa says:) Whoever does not hate his father and his mother in my way, shall not be able to become a Disciple to me. And whoever does [not] love his [Father] and his Mother in my way, shall not be able to become a Disciple to me. For my mother [boreº me], yet [my] true [Mother] gave me the life. (Jn 2:4, Th 15, 79, 99, =Lk 14:26; see 'Theogenesis', below; cp. Odes of St. Solomon 35:6--'I was carried like a child by its mother.')
 

29. Y'shua took them all by stealth. For he did not reveal himself as he [really] was, but rather he reveals himself as [they will] be able to perceive him. He revealed himself to [them all--he revealed himself] to the great as great, he revealed himself to the small as small, he [revealed himself] to the angels as an angel and to humans as a human. Thus his Logos concealed him from everyone. Some indeed saw him while they thought they were seeing themselves. But when he revealed himself to his Disciples in glory on the mountain he was not made small. He became great, but he made the Disciples great so that they would be capable of beholding him made great. (Mt 17:1-8)

127. The master of an estate acquired everything--whether son or slave or dog or cattle or swine, whether wheat or barley or straw or hay or [bones] or meat [or] acorns. He was wise and knew the food of [each]. Before the sons he indeed set bread and [olive-oil with meat, before] the slaves he set castor-oil with grain, before the cattle he set [barley] with straw and hay, to the dogs he cast bones, yet before [the swine] he threw acorns and crusts of bread. So it is with the Disciple of God--if he is wise he is perceptive about the Discipleship. The bodily forms will not deceive him, but rather he will look to the disposition of the soul of each one in order to speak with him. In the world there are many animals made in human form--these he recognizes. To the swine indeed he will throw acorns, yet to the cattle he will cast barley with straw and hay, to the dogs he will cast bones, to the slaves he will give the elementary, to the Sons he shall present the Perfect. (Ph 79!)

"Mary gave her son, Jesus, (to learn from) bleachers and dyers.
The teacher of Jesus wished to travel so he said to Jesus:
'I have a lot of cloth to be dyed,
I have taught you the trade of dyeing, so dye them.'
So Jesus boiled the liquid in a vat
and put all the cloth in it and said:
'Be by the permission of Allah as I wish from you.'
His teacher entered whilst all the cloths were in the same vat.
When he saw them he said:
'You have spoiled them!'
Whereupon Jesus brought from the vat
cloths of red, yellow, green and so forth
according to the instructions written upon each cloth.
The teacher was amazed
and realized that this was surely from Allah,
so he invited the people to Jesus and believed his teachings.’“ (Ghazali Sayings Of Jesus)